Planning on the Camino. Finding a balance. Ruta de La Lana

Planning on the Camino. 

Do you really want to know where you will sleep tonight?

I love maps.  The pleasure of relaxing on a bunk bed, weary legs propped high with a blanket or two and a guide book with maps to fill my imagination is a heavenly reward after a day on the camino.  It is all the better if all has gone to plan: if I have walked with just the right amount of food; if I’ve calculated just enough cash from the cashpoint which allows me withdrawals without commission; that I have my spare vodafone sim card charged up for the stretch without movistar cover; my timing is right to get to a bed in the albergue before they are all taken and that I’ve seen all the interesting sights on the way and managed to take photos of the best views and ethnic scenes.

Guides I have used.

Guides I have used.

Some planning is essential and imagination is one of our most important human tools we use to prepare us, to motivate us, to warn us and to create.  For all my caminos preparation for the pilgrimage as a whole, and for each day, has been a satisfying and pleasant experience.  The Forums of the Camino are full of posts which relate to planning the camino and bubble with expectation and anticipation.

It was on my last camino, the Ruta de La Lana, that I became aware of how much of a distraction planning was becoming for me.  I had begun the camino with a desire to enter into a silence, an emptiness, ripe for contemplative prayer.  A contemplative life is possible in a big city, I’m sure it is, but I had longed for day after day in open spaces, forests and sierras where at least the setting is largely distraction free.  Nature is also a fine milieu for prayer, a sacred companion and a spiritual director.  So I chose the Ruta de La Lana which runs through the least populated parts of this sparsely populated country.

The land in Guadalajarra and Soria has been abandoned.  Many villages have few inhabitants apart from summertime, some have none.

The land in Guadalajarra and Soria has been abandoned. Many villages have few inhabitants, apart from summertime, and some have none.

The Ruta de La Lana.

This route was documented in 1624 as a Way of St.James having been used for the pilgrimage to Santiago by some noblemen and a woman.  It follows old drove roads through central Spain to Burgos, where it joins the Camino Francés.  Before I set off I did have concerns about the large distances between some towns, the lack of shops and an uncertainty about shelter for the night.  There were many unknowns.

[mapsmarker layer=”21″]

 

I had good intentions at the start to leave it all in God’s hands.  That was my desire.  I noticed after the first week that praying was more difficult than I had imagined.  This was not what I had planned.  Moreover, my greatest distraction was my obsession with planning. Partly this was because I was finding the going so physically difficult, not because of the terrain, but because my body was aching.  I was engrossed in calculating distances, times, weather, fodder and beds.  From Retortillo de Soria to St Esteban de Gormaz is over 40 kms with no lodging or shops. (I stopped a bread van and bought to giant madeleines).  My comfortable distance is 20-24 km.  It was, thus, very convenient that my son, Callam, was visiting Spain and willing to come and rescue me for one night.   I thought that 40 km with next to nothing needed planning.  It took me some time to become aware of the effect of all this planning on the contemplative state I had hoped for.

Quintanarraya, seemingly deserted village, but it has an albergue, the first for 30 km.

Quintanarraya, seemingly deserted village, but it has an albergue, the first for 30 km.

Planning became a noise, an interference.  When, eventually, I realised how much it was pushing into my consciousness I decided to ditch it.  Each day I would set off with a special dedication of the day to God, leaving all in his hands.  The first day was wonderful and I just let go.  At once prayer became easier, I slipped away from words to being, present and, for a moment, experienced that complete symphony when mind, body and spirit meld.  I found a hostal early, went to bed and slept afternoon and night without planning anything.

Well-rested I woke up early, packed, put on my rucksack and emerged into a world transformed by snow.

Snow combined with a fierce wind.  I had not planned for this.

Snow combined with a fierce wind. I had not planned for this.

So I set off in my sandals and my 1 euro gloves from Decathlon.   In God’s hands my fingers were frozen.  The camino followed a road out of Retortillo de Soria,  heading up over a pass, so I was alarmed at the prospect of not descending from the snow level for another 10km. The skies darkened and I thought I would have to stop the first car that passed and ask for succour. In the end I didn’t see a car for the next 25 km.  But a little bird flew around me and stopped on the verge of the road a few metres ahead of me.  When I got alongside of it it took off, flew another five metres and waited for me on the verge.  I liked that, it seemed friendly and curious.  After a kilometre of the same behaviour I was feeling less sorry for myself as the chilly wind sought out my hands which I tried to protect in my oxters.  This little bird, beige and bigger then a sparrow but smaller than a blackbird, seemed to reassure me that, uncomfortable as I was, all was well.  I thanked God for its company on this cold, white and lonely road.  Two kilometres later, the clouds broke and a bit of sunlight picked out an acre of mountainside.  As if to say, “You’ll be all right now,” the little bird soared in the air and I said, “Adios.”

 May morning in Soria.

May morning in Soria.

Trusting in God

The Ruta de La Lana did not deliver the contemplative camino I had anticipated.  Yet there is a before and after to this decision to let go of planning.  I began to taste the joy of being surprised a lot.  I didn’t notice any material difference between the unplanned day and the planned day.  Each night I found somewhere to sleep, enough to eat and had all I needed. But I was different inside, welcoming the little gifts, like the bird, when they came along.  There were many of these, like in Quintanarraya, a village which seemed deserted when I arrived although it promised an albergue.  By chance I saw a woman through the window of a house and waved to her, indicating, with skills I have acquired in Charades, that I wanted a place to sleep.  She completely ignored me, so I went to the door and banged it loudly.  Eventually it opened and I was invited in.  The old woman I had spotted in the window was blind.  She explained that, indeed, the village was all but empty, being Wednesday when the bar, which kept the key to the hostel, was shut.  She picked up the phone and dialled one number after another, all from memory, until she located someone who could open up the albergue for me.  This woman who was in her 90’s touched me deeply with her generosity, care and trust.

I began to appreciate how things worked out, how events, chance meetings and near disasters seemed to come as gifts.

Callam in Fresno de Cacerena

Callam with me in Fresno de Caracena

On the day of the snow, when I had left things in God’s hands and the wee bird flew alongside me, was when one of my sons, Callam had arranged to meet me.  Obviously after walking in the abominable conditions of the morning and the challenging path through the Canyon of Caracena I had forgotten about my trust in God.  That day I made a voice-recording which now makes me squirm in shame.  It makes this post seem, to me, a falsehood.  I clearly did have plans and my insecurity, my uncertainty about how things might turn out threw me, so I blamed my discomfort on Callam.  “Callam`s irresponsibility”, I say.  “An intrusion,” referring to my desire for contemplative bliss.  Like Peter, at dawn, when the cock crowed, my promise of trust in God’s hands had gone out of my head and heart.  Here is the part of me blinded by a desire to be in control and a fear of spending the night in a field.

You can listen to this recording here: 

Callam, of course, turned up at Fresno de Caracena at the same time I did very shortly after I made this recording. He had found his way, with no trouble,  from Madrid to this little village on a road leading to nowhere..  He had even found a shop which stocked the new camera I wanted.  The one I was carrying  had begun to be very erratic with its focus. He had gone to the other side of Madrid to buy it for me the night before… Moreover he has always been reliable.

Children of all ages, if your parents say you are irresponsible what they might well mean is, “I’m sorry, I should know better by now, but I’m still blaming someone else if they don’t do just as I want.”

I still have to let go of all these self-protective traits.  The camino offers many opportunities to practise trust.  Some pilgrims walk the camino without money.  I have moved towards walking with less preparation, less food in my rucksack and much more trust in Providence.  I don’t want to set off in the morning knowing where I will lay my head at night.  It is, I hope just a start.

Matthew 6:

25 “Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing? 26Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they?
  27Which of you by worrying can add one cubit to his stature?
  28“So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin; 29and yet I say to you that even Solomon in all his glory was not arrayed like one of these. 30Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?
  31“Therefore do not worry, saying, “What shall we eat?’ or “What shall we drink?’ or “What shall we wear?’ “

Spanish sparrow, well fed, no worries.

Spanish sparrow, well fed, no worries.

 

 

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Prayer – just letting it happen.

Prayer – just letting it happen.

The great plains of Spain.

One of the great joys of being on the Camino, especially walking it alone over long distances, is the emptiness.  Emptiness is everywhere.  There are none of the usual daily household chores, no-one else to cook for, nobody else to plan for, no letters or bills, no e-mails or internet (provided you leave your smart phones and tablets behind, which, once I didn’t), no television and, if you carry your own bed, no time-watching.

Straight, flat paths in Castilla La Mancha

Straight, flat paths in Castilla La Mancha

Some stretches are especially empty, as in La Mancha, Zamora and Burgos/Palencia.  On my first caminos one of my frequent prayers was, “Lord, teach me how to pray.”  It still is although I recognise that my life in prayer is quite different now from at the beginning.  I used repetitive prayers, mantras, the rosary, home-made litanies, mini-rituals and the Iona prayers.

I also just let prayer happen, or so I thought.  This was much easier on the long straight stretches without yellow arrows to look out for or much change in scenery.  My first experience of this was on the Via de La Plata in the Tierra de Barros, in the Province of Badajoz.  There is one very long straight flat roman road which stretches among vineyards for 26 kilometres.  It was on this plain in Extremadura that I began to say a prayer of thanksgiving.  I began by thanking God for my parents and dwelt on all that they had given me, then on the doctor who came to the house and delivered me into the world – and who later took out my tonsils on the kitchen table and threw them into the fire. (I was four at the time). I thanked God for my sisters and my aunt, my grannies and grandpas, my teachers, my friends.  I did so one by one, and because I had so much time, I could be thorough.  I went through my school days, my adolescence, my years of studies, my career (of sorts) in teaching, my wife and family and children, my emergence into adulthood in my 50’s,  the family break up, right up till now.

Seeming interminable path out of Salamanca. Wonderful for "letting prayer happen".

Seemingly interminable path out of Salamanca. Wonderful for “letting prayer happen”.

The thanksgiving covered successes and failures,  joys and sorrows, people I had hurt, all the people I love, those I have had difficulty with.  There seemed to me to be enough to fill all the mountains surrounding the huge plain I was walking on: mountains and mountains of people who had helped me survive this life, often in spite of myself and usually freely, providing for me, willingly helping me out of trouble or simply continuing to love me. I was amazed because I was still going with this thanksgiving list at the end of the day, like the never ending credits on “Around the World in 80 Days.”

Near Astorga, Via de La Plata. Yet another part of the Camino for letting prayer just happen.

Near Astorga, Via de La Plata. Yet another part of the Camino for letting prayer just happen.

This prayer just happened.  I slipped into it without forethought.  What happened next was that I imagined that not only could I fill mountains with the names of everyone who had helped me in life, but so, most likely, could everyone else, in a gigantic network of love and collaboration in life.  To give thanks transforms complaints and resentfulness into gratitude, it recognises how, out of disaster comes new growth and allows us to appreciate the value of our failures and those who have helped us keep going.  It was the magnitude of goodness and love which is our collaboration with God which astonished me most.  The prayer was a great confirmation, for me, that God’s kingdom is here with us now, that all is not going to rack and ruin and that, for all the bad news which we gobble up daily from the media like insatiable pigs, the reality of the world is very different.  If I feel sorry for myself  or overwhelmed by bad news I now start on this prayer of of thanksgiving.

“Lord, let my whole being be directed to you so that you may be the God of compassion and love to me and through me.”

When I say, “just let prayer happen”, I need to qualify that with saying that it is not quite as “out of the blue” as it sounds.  I had adopted from Gerry Hughes S.J. his adaptation of the Ignatian preparation for prayer which is, “Lord, let my whole being be directed to you so that you may be the God of compassion and love to me and through me.”   I begin my day with this prayer,  even before the morning offering.  This is a hefty prayer: it not only re-focuses the present but enters wholly into another dimension of being in which we collaborate with God, in Him and He in us.  I now recognise the importance of this prayer in producing, in me, the prayer of thanksgiving.  It felt that I was just letting prayer happen, and I was, but it was prefaced by a determination to focus on God.

Nearing Medina del Campo, Camino de Levante.  The ruined village of Honquilana and another straight road for letting prayer happen.

Nearing Medina del Campo, Camino de Levante. The ruined village of Honquilana and another straight road for letting prayer happen.

The prolonged and concrete prayer of thanksgiving gives way to a less systematic account of the goodness of individuals in my life.  What flows from it is an immersion in Love, very much as in the fourth week of Ignatius’ Spiritual exercises, a prayer without words, a prayer of dwelling in the one body of humanity, of Christ.  By the time I was on the Camino de Levante, when I was finding prayer easy, this carried me over the great plains of Spain, expansive like Love itself.  By then I was also emptier so there was more room for Love.  The vast plains in Spain helped make space in me to pray, to beg, that God might be the God of compassion and love, in me and through me.  This blog is very much in the first person  If, on reading it you encounter me in it, then I must pray this prayer much harder.

Faramontana on the Camino Sanabrés.

Faramontana on the Camino Sanabrés.

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Finding self on the Camino (Part 2) Accepting Fascists and Sleeping with strangers

Finding Self on the Camino (Part 2)  Merida to Aldea del Cano

Accepting Fascists.

Sleeping alone in a field, under the stars, and awaking covered in dew surrounded by mist gave me a delicious sense of freedom.  It opened my senses to a world full of “miracles.”  All my solitary Caminos have begun with a night in the open air and each time, like a new baptism,  the cobwebs of  “normal” daily living are washed away.

Packing up after first night on Iona Pilgrimage, Near Azpetzia, Pais Vasco.

Packing up after first night on Iona Pilgrimage, Near Azpetzia, Pais Vasco.

On my first Camino I had walked 180 kilometres in 9 days before I had my first “real” experience of an albergue.  Holy Week was underway and the weather was superb.  The pilgrims’ hostel, in a restored and converted water-mill in Merida, was full.  Sixty of us were all sleeping in the one room.  It was also tightly run in 2010 by the hospitalero, Juan. He put on the lights early and everyone had to be out at the crack of dawn.  He locked people out at night if they were not back by closing time.  This was my first taste of the strict regime which I encountered in albergues in most of the bigger cities, especially Zamora.

There was a time when I would have railed against any authoritarianism.  Here, in Merida, I noticed I didn’t.  The Camino from Seville had been silent, a solitude I chose and enjoyed. Also I was working on detachment, from comforts above all,  but also from my desire to have everything under control.

In Almaden de La Plata one of the local people had come up to me after Mass and said, “Will you pray for me?”  No one had ever asked me to pray for them before.  I now know that this is not an uncommon request of pilgrims.  That first time was the first of many but still, each time, I feel privileged and, really  unworthy of such trust.   It was at this point that I added, “humility” to the prayer which I repeated over and over while walking,  “Lord, grant me, Faith, Humility and Trust.”

[“Faith” I have asked for from the beginning because I’m a sceptic and”Trust” because of my desire to be in control. “Humility” is a basic nutrient in life, I know, but in short supply in my larder.]

Roman dam, resevoir built be Romans to serve Merida, Proserpina Dam.

Roman dam, resevoir built be Romans to serve Merida,
Proserpina Dam.

By the time I arrived in Merida the day after I turned 61, a bit of groundwork had been underway when I met Juan, the strict hospitalero.  I simply accepted that the rules were there and obeyed them without any feeling of loss of my own freedom.  I even rejoiced in the early morning start which allowed me to relish passing the great Roman aqueduct at sunrise.  In the end I easily appreciate the valuable work of Juan and other hospitaleros who ensure a good night’s rest for all.

Merida, aqueduct at sunrise

Merida, aqueduct at sunrise

This little freedom, detaching myself from a life-long distaste for authority, was a new discovery.  A huge chunk of my life’s energy has been spent on a mission to deactivate the powers of those who control.  Parents, teachers, bureaucrats, telephone companies, supermarket security staff,  bus conductors, priests, doctors’ surgery receptionists, drivers of giant 4x4s and town planners and Margaret Thatcher: they all merited my best efforts at confrontation, challenge and, if possible, some form of well-reasoned annihilation (my favourite weapon, as effective as a child’s plastic sword).   Perhaps I just grew up a bit in Merida, but I had liberated myself,  and began to enjoy this new freedom within me.  It was another bridge on this journey towards finding my true self.

Dog controlling the bridge, the entry to Aldea del Canl,  Via de La Plata.

Dog controlling the bridge, the entry to Aldea del Can0, Via de La Plata.

Sleeping with Strangers.

Looking back to these small steps at the beginning of my first Camino I am surprised how seemingly unimportant experiences can have a hugely amplified significance on my life. Being immersed in a pilgrimage seems to open us to the possibility of radical inner change.

The albergue in, Merida, as I have said was packed.  I have been very protected in my life from dormitory night-times.  As I lay in bed that night I thought, not of the strangeness of sleeping with strangers, but about the privacy we now take for granted in our lives in developed countries.  To sleep in your own bed, in your own bedroom, single, or as a couple, is a reasonable aspiration if not an expectation.   With families becoming smaller, many children now have their own bedrooms.  Our houses have spare bedrooms.  Yet, for all sorts of reasons from lack of space to safety in numbers most human beings do not, in general, sleep alone or in pairs.

Not everyone on the Camino stays in Albergues, but most do even if only for a night or so, even those with platinum Visa cards.  I still need to adjust when I begin a new Camino and I realise for some it is a true challenge.  The albergue is a common topic in conversations, especially the rights of snorers, or the agoraphobia of those who shut the windows, or the claustrophobia of those who open the windows.  One young Danish boy said to me he wanted to kill half the pilgrims in the albergue on his first night but now he even enjoyed sleeping en masse.  He was replying to a question I had asked him about what had changed most for him on the camino.

Veteran Pilgrim, Aldea del Cano, Caceres, Via de La Plata

Veteran Pilgrim,
Aldea del Cano, Caceres, Via de La Plata

That night, before sleeping, I drifted off to sleep feeling cosy, comfortable and surrounded by people who accepted and trusted each other to share a bedroom with barely standing room between the bunk beds.  There were young and old, male and female, Europeans, Asians, Americans and cyclists prepared to bed down with other foreigners,  It was, I felt, just as it should be.  With privacy made difficult, personal defensive boundaries weaken and fall.  These defences protect me from the world of others as much as protect my privacy.  The first nights may be a shock but very quickly new pilgrims adjust to this new shared intimacy with fellow pilgrims.  This step of learning to sleep with all of humanity is, for me at least, another bridge on the journey to find myself.

Beautiful old roman bridge near Casas de Don Antonio, Via de La Plata in Caceres.

Beautiful old roman bridge near Casas de Don Antonio, Via de La Plata in Caceres.

As I headed North towards Caceres, the Camino followed the old Roman Via de La Plata faithfully.  Looking back, I now see that I was beginning to find myself through the Camino experiences and through prayer.  My “business” card had become redundant, I was free of my deep rooted impulse to battle with authority and had dropped off many personal defences just by sleeping with strangers.  “Finding myself” seemed to be about losing things.

 

 

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Finding oneself on the Camino (Part 1): Via de La Plata Merida.

Finding oneself on the Camino    (part 1)

 Via de La Plata:     Merida.

The “Ego” in my rucksack.

 

The person I was when I set off on my first Camino, the Via de La Plata, in 2010 is captured well on the “business” card I prepared for the journey.  I must have imagined all sorts of things, not only about who I might meet en route, but about who I was.  So many experienced Caminantes have said that the Camino is about finding yourself.  I am sure that is the case.  Cetrainly I am not the self I thought I was when I set off from Seville on St. Patrick’s day.  That was a false self composed of half-truths, half-fictions, too.

card

For almost all of the first two weeks of the Camino, I walked on my own and only slept in albergues with other pilgrims on four occasions.  Looking at the card I must have imagined that I would be being more sociable than I actually was the moment I started walking.  For some years I had been involved in self-help groups and obviously thought that my skills as a counsellor would come in handy on the Camino; maybe even be in demand.  So I brought my own publicity. The little bundle of cards added to the weight in my rucksack.  By Merida I was beginning to shed my self-image as a “helper”.  Just beginning, because escaping from this skin took me another year and more and some of it keeps growing back.

Beginning to find the true self.

The Via de La Plata enters the cities of Merida, Salamanca and Zamora by bridges built by the Romans.

Roman bridge, Via de La Plata, Merida

Roman bridge, Via de La Plata, Merida

I walked across the first of these on a beautiful spring day just early enough to leave my rucksack in the albergue which was filling up rapidly.  This was the beginning of Holy Week and the numbers on the Camino were swelling.  This albergue did not open until 5pm but accepted baggage before 1pm.  So, unencumbered I was able to look around this Roman jewel where remains of the ancient city are constantly being uncovered beneath the buildings dating from the past hundred years.  Only now is their value being appreciated.

Temple of Diana, Merida

Temple of Diana, Merida

I had walked in the previous 10 days more than I had in the 19 years which had passed since I fell causing a compound fracture of my tibia and fibia which subsequently became infected.  During these days I had felt a lightness and freedom growing within me, a sense of possibilities in life I had not dreamed of and a joy which came from deep within, below the surface.  I had been through therapy, studied a recognised brand of therapy and trained to transmit this therapy – my “business” card said so.  However, the hurts and wounds and violences, the roots of all our ills which therapy uncovers do not seem to unearth the beauty, truth and goodness of the inner self which begins to surface on the Camino.  We learn in therapy, if it is good, to accept and live with our wounds: we can clear the ground to build our lives afresh.  This can only go so far.

On the Camino many people talk of their experiences of beauty, especially the beauty in nature.  Others talk of the goodness of people they have met and the kindness of the local populations.   There are those who notice that the noises in the head become quiet and the great, important questions in life have the space they to show their true dimensions and forms, often becoming awesome mysteries rather than suffocating nightmares.  We see the beauty and goodness in others because we have slowed down and have more time to listen.

How you see, not what you see

How you see, not what you see

The camera reveals how people see as much as what they see and today the internet is full of pilgrims’ photographs witnessing how they are seeing the world with appreciative eyes.  We see joyfully, we open our hearts to others and we also find in our bodies capacities we had not known existed.  It is no wonder that so many say that they begin to know who they are on the Camino.  It is the beginning of a long, long Camino but we have crossed the bridge.

Beauty in form - at sunrise.

Beauty in form – at sunrise.

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Experience of Communion. Two stretches of the Ruta de La Lana

The experience of communion.

Mass in Campillo de Altobuey, Cuenca

On the Ruta de La Lana, I arrived in Campillo de Altobuey the day after my “shock”, when I had a fierce reaction to antibiotics.  This had forced me to go off-camino to Iniesta.  I was 8km west of the Camino and had to make a guess at the route since no-one in the village seemed to know.  The direct route north was intersected by a new high speed rail link and a motorway.  Fortunately, the path I chose had bridges over these and re-connected me with the yellow arrows.  I felt as if I had arrived home. What a sense of security I have when I see yellow arrows!  I give thanks for the Amigos del Camino once again.

A yellow arrow!! Re-joining the Camino.

A yellow arrow!! Re-joining the Camino.

In Campanillo de Altobuey a map in the village square says that the Parish offers lodging for pilgrims.  I phoned the priest who said firmly that this was not the case.  Asking in bars is a reliable method of finding somewhere to sleep and I was soon advised to find the mayor.  The mayor was at a wedding!  The local people urged me to go into the wedding reception.  I tentatively pushed open a door to the huge hall I had been directed to and when many people turned to look at this new visitor, I realised I still had my hat on, and my rucksack, sandals, of course, and a walking stick.  The 150 seated guests were extravagantly elegant in their wedding outfits, as country folk can be on such occasions. They were just beginning the wedding feast.  The word quickly reached the Mayor that I was looking to speak with him and he approached, took hold of my arm and asked, “Have you eaten?”

Campanillo de Altobuey.

Campanillo de Altobuey.

He arranged for me to sleep in the Sports Centre and later that evening I went to find the church for evening Mass.  It was the Saturday before the third Sunday after Easter just as it had been in Samos, three years earlier when I felt so much Love around the Passion of Jesus.  This time I was just grateful that my body was healing from the infection and my burnt hands and feet from my allergy to ultra-violet exposure.  The Ruta de La Lana was a Camino of spiritual aridity in contrast to my spiritual springtime on the Via de La Plata so I had no startling illuminations this time.  I would like to say I felt included in this parish Mass, but I must admit that I was affected the priest’s decision not to give hospitality to pilgrims: I had certainly been more welcome at the wedding.  I was bearing a grudge, feeling entitled to recognition as a suffering pilgrim who would prefer a bed in a presbytery to the floor of a sports hall.

[mapsmarker layer=”17″]

 

The next day as I walked to Paracuellos the priest sped past me on the road.  The morning was bright and the sprawling plain of Campillo disappeared behind the folds of the deep valleys which have been gouged out of the limestone plateau of Cuenca.

Looking back over the Camino from Parracuellos.

Looking back over the Camino from Paracuellos.

As I entered this hilltop village the church bells rang and I imagined that this was the bell rung before Mass: the first of three which are rung at intervals calling people from their houses.  I arrived at the Church panting after the climb and walked in expecting to be early, one of the first to arrive.  For the second day in a row I realised that being in shorts, sandals and hat, carrying my rucksack and pole was a distraction for those gathered inside who were at the point of receiving communion.  I shuffled off my backpack and sat down, relieved to have a seat.  Within minutes the church emptied and I had just begun to relax into a quiet prayer when the priest stood in front of me and said, “I’m sorry, you’ll have to leave.  We have to lock the church.”  He obviously served Campillo as well as Paracuellos.

I gathered my hat and stick and rucksack and left, the church was locked and the priest sped off in his car.  Then I realised that, in my hurry, I had left my GPS inside the church.

This is the Church with which I am in communion I thought bitterly.

Padre Crescente, Salmerón

For all my spiritual dullness on the Ruta de La Lana, I must have had some moments when the Spirit stirred me.  In one of my voice recordings , just over a week after this experience, I speak enthusiastically about the Eucharist and confession, rambling a bit and ending up with a fervent call for Roman Catholic anarchy.  Maybe I had been stimulated by the radioactivity from the huge Nuclear plant in Trillo which I had skirted the previous day.  I imagine though it was more to do with having had Pilar join me for a couple of days and a memorable meeting in Salmerón.

Trillo nuclear power plant

Trillo nuclear power plant

The recording tells of my disorientation,  so something had occurred.  I certainly wanted to capture something in this recording but I didn’t manage to do so very well.  (You can listen to it if you wish at the end of this post). Two days before, the 4th sunday after Easter, I had been to Mass in Salmerón, the first village in Guadalajara. Pilar had come to walk with me for a wonderful couple of days and drove off after Mass leaving me to my camino.  No sooner had she left than the elderly priest came up to me and asked about my camino.  We began to talk about God’s Love, as one does!  This man was full of it.

Now 86 years old he had retired to his home town many years before.  He had been born beside the village church where he was now pastor –  this was Good Shepherd Sunday.  I felt like a lost sheep found, by the way he swept me up into his enthusiasm.  He took me back into the church where we climbed over some building rubble piled up under the choir gallery.  He opened a side door and inside was a nearly-finished chapel with a magnificent vaulted ceiling.  It had a keystone beautifully carved with a prayer to Mary.  He had built this chapel with his own hands, cutting the stones himself and lifting them into place, often with the help of his brother.  Two years ago he slipped and broke his ankle, but he had carried on and hopes to inaugurate the chapel soon.  We showed each other our badly scarred left ankles.  Like masons with trouser legs rolled up we shared our mutual secret of recognition.  This made up for Campillo de Altobuey.  He sent me off on my camino with a huge hug, an embrace of peace, communion in Love.

Looking back over Salmerón from the Camino

Looking back over Salmerón from the Camino

As I climbed up and away from Salmerón I looked back on the village and the province of Cuenca spread out to the horizon.  The two days with Pilar and my meeting with Padre Crescente had given a lift to my rather flat spirits.  However, my spiritual dullness was soon to return as if it had been written into the script of this Camino.

One Body in Christ

The effects of my meeting with Crescente must have grown silently with me as I walked the 21 km of deserted path through dehesa, past abandoned habitations and the ghostly village of Villaescusa where those who walk the camino are unwelcome.  I met with more kindness that night when I arrived late in Viana de Mondéjar.  The albergue was closed, but with a phone number.  The key was kept by a man in Trillo who, although it was 9pm on a Sunday, left his family to drive 9 km each way , open up the albergue and ensure that I was comfortable.  I thanked him and he returned home while I prepared for a shower by switching on the hot water.  I also switched on a heater rather than light a log fire.  The lights went off as the fuse tripped.  The main switch for all the electricity was in the social centre above, so I had no hot water or heating for that night, or light. I saw in this another thread sewing together the material world with the more veiled textures of my soul.

Yet something was growing within me, clothed in this Love of which Crescente and I had spoken, in which he built his chapel and tended his flock and in which I walked my Camino.

Clear springs in Cifuentes, living water of life.

Clear springs in Cifuentes, living water of life.

[In an earlier post I wrote about an experience of God’s Love which I had had in Samos just over 3 years earlier and now I am writing about another.  It may appear that these are common for me.  They are not.  Also, they are not “insights” or special understandings which I have fairly regularly: ideas which I don’t take over-seriously since they rarely stand the test of time.  These, on the other hand, are experiences which I find hard to describe in words but which still live on within me.

Writing about a spiritual journey in a blog condenses and distorts while creating a narrative of sorts.  The reality is much more chaotic, discontinuous and ordinary than it might appear here.]

Central to my experience was the reality that we are joined together in love by eating the bread and drinking the wine; the body and blood of Jesus (symbolic, figurative or real, it makes no difference) in whose memory we share this food together.  The experience was triggered by reading from the Gospel of John which I had found on the ground in a park at the start of my Camino.  The passage was John 6: 1-71.  Oddly enough the passage, in which Jesus says, “You must eat my flesh and drink my blood if you are to have eternal life” does not mention Love, or unity.  It is a passage full of disunity, disputes and separation.

I was filled, however, with a sense of oneness in Love with all humanity in the Body of Christ, coupled with a real sense of contrition.  My voice recording, made while leaving Cifuentes, comes out more as a thought or idea than the raw unspoken experience I recall.  It was not in my head.

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I felt this Love and unity, physically in my limbs, my stomach, my heart and my skin. Contrition flowed in my blood sweetly, as if I had just eaten a bunch of ripe grapes.  Maybe I was still feeling Crescente’s hug.  This I can still feel but I am amazed how quickly I launched into reflection and analysis.  If it were not for the recording made while walking I would probably not remember my garbled outburst against a hierarchical Church and its laws.  I’m still tempted to justify these thoughts: such is my ego.  Herein grows the fodder of theology, good or bad.  This is the meat of disunity.  True unity is not a product of theology.  It comes through sharing a meal; through remembering the life and death of Jesus in the bread and wine made holy, His body and blood.  It joins us in Love.

This Unity fulfilled every need I have for recognition. It is complete belonging and Love is indiscriminating and abundant.  Contrition, too, thrives in this Union.

Las Tetas, Landmarks near Trillo.

Las Tetas, Landmarks near Trillo.

Between Campillo de Altobuey and Cifuentes is a Camino full of interesting landscapes, lonely and often muddy paths, wild herbs and rocky escarpments, birdsong and silence; Cifuentes sparkles with its crystal clear springs of water.  It was a stretch on the Camino where I was given a moment’s respite from my inner aridity and my arthritic pains.  It was a time of communion with Pilar, with Padre Crescente and his parish, with the Priest in Campillo de Altobuey, with the wedding guests, indeed with all humanity.  Communion. Just as it is.

 The voice recording

http://www.the-raft-of-corks.com/blog/wp-content/uploads/2013/10/eucharist-contrition-church-listening.mp3

 

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Pain, the body and Love: Camino de Santiago. Samos, Camino Francés.

Pain

The suffering Pilgrim: pain, the body and love.

 On the final 200 kms of the Camino the number of pilgrims doubles, then triples.  I am always impressed at the determination with which those who have newly joined the Camino battle on, hobbling, limping and being left behind by their friends.  The first few days frequently bring blisters, pulled muscles and strained tendons to pilgrims.  On the rest of the Camino I would meet individuals with physical injuries but on this last stretch the cripples form a crowd.  Many wear T-shirts proclaiming, “No pain, no gain”.

Pilgrim rests with her legs raised in the monastery of Sobrado.  Camino del Norte.

Pilgrim rests with her legs raised in the monastery of Sobrado. Camino del Norte.

Few have to abandon the pilgrimage and then only out of extreme necessity.  The Camino is no ordinary hike.  Those who walk it seem to have an energy, a drive and an engagement with their Camino which accepts physical pain as part of the journey.  Certainly, part of this determination comes from accepting the challenge of pushing our bodies a bit more than our normal comfort limits.  That is always satisfying.  However, it can be very much more than this.

Most of us are aware of our own inner pain: an awareness which sharpens when we are walking day after day.  Many of our usual escape routes are closed on Camino: television, internet, parties and drugs.  Even if we manage to put these in our rucksacks, we still have to put in the kilometres on foot.  There is a very close relationship between emotional pain and physical pain, between blisters and grief,  sprains and discontent with our lives, toothache and feeling trapped.    As we take each step, body, mind and soul gradually come together in the one that they always have been.  On the long caminos this process can go the whole way to experiencing complete union with everyone and with everything and with God.  I don’t believe that this is unusual.  Many fellow pilgrims have spoken to me of this, or written about it.

Pilgrims resting on the Camino.

Pilgrims resting on the Camino.

Our sense of the spiritual and the physical is heightened on the Camino.  Our spiritual self is only as far away as we want to keep it and in places it spills over into the consciousness of many.  It may surface in a simple, “Buen Camino”, or when someone offers to take a photo of you with your own camera, or a special moment of liberation at the Iron Cross, or you let everything pour out of you in tears, to a pilgrim you have only just met.  This is without mentioning the moments of deep silence and immersion in nature. Our bodies, too, are not easy to ignore on the camino.  This is especially so when we are in pain.

Penance: the sacred practice of self-inflicted physical pain.

Pilgrimages have always been made for many motives but traditionally they all shared an element of penance – hence the indulgences associated with them.  Christians used to deliberately hurt themselves physically.  Until the 1960’s, most religious orders still commended the practise of wearing of spikey chains on the arms or thighs, or rough inner garments or self-flagellation with chord whips.  We can easily confuse this, today, with ideas of self harm, but the intention was quite the opposite.  The idea was to show sorrow for sin.  Overall it is easy to become confused by the logic of it all.  I was taught it was something to do with Jesus dying for my sins on the cross.

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My puzzlement at the Passion of Christ.

For most of my life I couldn’t make any sense of why Jesus had to die in such a painful way. The explanation that he died for my sins and for everyone else’s sins seemed exceedingly far-fetched.  I also had trouble seeing any reason why I should cause my body pain. Overall, this part of the Christian Good News seemed morbid, possibly a bit deviant.  If I had done something wrong and was caught I wanted to suffer as little as possible, not add to the inconvenience of being found out.

The monastery, Samos.

The monastery, Samos.

Samos:  Albergue and Monastery.

The albergue in Samos is part of the monastery and is run by volunteers from the Amigos de Santiago.  In the evening pilgrims can take part in vespers,  the penultimate office of the day.  It is usually fairly full.  Many comment afterwards on the quality of the singing which is pretty awful and on the age of the monks which is, on average, about 75, although I hear that they now have postulants and a novice.

The monastery has a long history dating from the time of the Visigoths.  I have been told, although I can’t find evidence for it, that the foundation began when a small group of hermits, believing the site was a perfect place to install their cells, murdered all the local inhabitants who were heretics.  (They were Arians: Christians who didn’t believe that Jesus was God.)  The monastery has not had a peaceful history being destroyed on several occasions since.  Perhaps its origins still cry out for justice.  The church has, for me, a creepiness to it which is not helped by a statue of an armoured knight with one foot on a severed head.

The Monastery at Samos enjoyed the patronage of several Kings.

The Monastery at Samos enjoyed the patronage of several Kings.

Mass in Samos.

I first passed through Samos on the third Sunday after Easter, 2010.  There was a mid-day Mass about to begin, so I went into the Church and looked at the statues and grave stones of famous people, then waited for Mass.  The singing had no life in it and I felt sad to see the community apparently on its last legs.  I can’t remember the sermon but that is probably because of what happened afterwards.

At some time during the Mass, I found myself looking down from the Cross with Jesus wholly aware of a Love which overcame all the pain.  The pain was nothing compared with this love for everyone around, the soldiers, his disciples and those who laughed at Him. Nothing could prevent this Love from veiling with peace the violence and terror of the murder.  It forgave the abuse of the onlookers and his own people who had condemned him and had him tortured.   The basic rottenness within us is transformed by this Love.  “Father forgive them, they don’t know what they are doing.”   Love is what always survives, in this Love there is no fear and no other desire but to remain within it.

"veils violence with peace."

“veils violence with peace.”

I find it hard to put this experience into words but my pains became insignificant when I experienced this Love, rather like John says in his gospel about the joy of a woman who has gone through labour when she holds her baby. (John 16.21)

Letting Pain transform us.

I don’t see why any of us should seek out pain.  It is an intrinsic part of life.  Especially as we age we live with more and more physical pain.  We also cause pain.  It is a given.  On the Camino it is something, usually minor, which is dwarfed by the overall joy of the Camino. In everyday life, too, pain can be dwarfed by love.  There is another mysterious effect in which pain is not just dwarfed but actually transforms who we are.  This happens, I think, through compassion.  What happened to me during the Mass in Samos was that I felt compassion – one with the Passion.  Everything we do with love increases compassion.  Compassion marries my suffering to all suffering, to all humanity, in Love.

There are many techniques for dealing with pain, focussing on the pain, or standing outside of our bodies and seeing the pain within us, symbolising it, not identifying with it, ignoring it and so on. Christians have another option.  I feel I can now take my pains and join them with Christ’s Passion. I can be Passionate, compassionate, part of the passion of all men and women. I bathe in Love.

I realise now that I am saying things which I have heard others say before but just not “seen”, or experienced.  “My weaknesses become my strength”, says Paul somewhere. What once made no sense, I now feel within my bones.

Pilgrims leaving Samos.

Pilgrims leaving Samos.

The Camino may bring pain which we can endure all the way to Santiago.  Our bodies can become sacredly present to us.  For the first time at Samos I knew that the Camino was telling me something new about my pains.  They are not simply to be endured: they are part of my prayer in which I can get nearer to God within me and allow me to see the goodness in everyone else, even if they get the last bed at the hostal just before I arrive (because their taxi was quicker than my aching legs.)

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Iona Community Prayers on the Camino de Santiago. No. 2

Iona Community Prayers on the Camino de Santiago

“Dad, have you ever said sorry in your life?”

On the Camino, in the hours of walking in  the quiet of forests or over the great plains of Burgos or La Mancha, or crossing the Sierra de Madrid or the testing mountains into Galicia, there is always time to mull over my life.  For me, there are moments when my past disasters, my errors, my behaviours and my omissions come back.  Life cannot be re-lived and I have recently recognised that if I re-write it I am deceiving myself.  There is an abrupt realisation that I cannot undo the harm I have caused.  So deep breaths of contrition seem appropriate.

I’ve not ever been burdened by guilt and when my daughter asked this question I had to admit I’d only said sorry under social pressure.  I was not ready to say “sorry”.

Casillas de Marín de Abajo, after Alpera.

Casillas de Marín de Abajo, after Alpera.  Contrition spot.

Last year the Catholic Church restored to the “I confess”, in which we admit our guilt, the words, “through my fault, through my fault, through my most grevious fault”.  The Church also went back to adding the act of beating the breast to accompany the words.  Several thousands of times in my youth I said this prayer at Mass.  My idea of sin then was nil and from my adolescence on it became soley associated with sex.

Now in my sixties, my weaknesses have been obvious to all, possibly except myself.   The Caminos, however, helped me become open to change.  Each day on my Camino I would find a place to say the short Iona prayers.     One of these is a prayer for forgiveness.  It is a prayer I made my own, day by day.

The Abbey Church, Iona.

The Abbey Church, Iona.

Iona is the island where in 663 AD, probably, Columba set up his monastery from which Scotland was Christianised.  Today the restored monastery hosts guests who form the community on the island during their stay.  This ecumenical community has produced wonderful liturgies with a Celtic flavour.  In the daily prayers of the Iona Community for personal use there is a Confiteor.  It is one which I can say afresh each day as if I were saying it for the first time:

Iona prayer of contrition.

Iona prayer of contrition.

Every time I read these words, my heart warms to my family, my friends and enemies past and present, as well as the many loving and generous people I have met on my caminos.  Above all, as a sinner, I am filled with joy.  ” Therefore I tell you, her sins, which are many, are forgiven, for she loved much.” (Luke 7. 40 -47)  This prayer ignites the love within me.

The paths that lead to life.

The paths that lead to life.

By the time I was on the Camino de Levante I was praying for compassion, something I now know I had lacked.  Understanding compasson came first.  Learning to feel compassion, substantially different from sympathy or empathy, was a gift, a grace.  Then, over months and months, maybe 15 in all, I would be struck by something that I had done in my past, with an insight into the hurt this had caused an individual.  This happened over and over again.  I was not consciously examining my conscience.  The memories, together with a light thrown upon the hurt suffered by one of my children or a colleague or a friend, floated into my awareness, often on awaking. With this prayer I gradually became ready to give a welcome to each new revelation of the damage I had caused by my actions and words.  I do feel I was being led gently by a loving guide through a gallery of my life.

In the end I have been able to say, “Sorry” to most of my family but there is work still to do.

This modern Celtic Psalm of contrition does not use the word, “sorry”: it speaks for itself.  I leave you with it.  It hasn’t led me to beat my breast, but, rather to repeat often  , “Your presence fills me with joy.”

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Keeping reason in its place. Via de La Plata. Merida.

Disturbed by reason.  Via de La Plata  Merida.

Almendralejo to Merida.

 

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I left Almendralejo on my 61st birthday.  My legs felt better after the ungainly exercises the doctor had demonstrated to me in the hospital the previous afternoon.  The old roman road stretched ahead and although I spotted some other pilgrims I preferred to walk alone in silence.

Via de La Plata, following the old Roman road north to Merida.

Via de La Plata, following the old Roman road north to Merida.

Exterior silence perhaps, but my mind was full.  The day before I had marvelled at how the difficult, uncomfortable moments could become inspiring and increase my energy.  I had been giving praise in the sense of wonder and gratitude.  This is a prayer of sorts.

I began to have a fierce attack of rationality, well-nourished with science.  There is a conflict between science and religion.  For me the realm of science is the objective and the measurable and within these limits, using logic which is science’s favourite tool, fairies, resurrected incarnate gods, and love are reduced to neurological impulses in the human brain.  Science wants always to explain.  It invades, leaves its own territory,  and writes new laws when it becomes more dominant within us than the spiritual.   It is persuasive.  I like, for example,  Richard Dawkins.  I admire the way he has explained evolutionary biology in a very simple way, graphically and with some fine analogies.  I understand existential nihilism without any nausea. I suffer from the Reason delusion.

At the same time I had, for the previous three years been engaged in a personal spiritual re-awakening which had brought me very profound peace.  I had been praying regularly with clearly tangible outcomes such as more energy, my walking, a healthy lifestyle, inner quiet and serenity.  It was, at this point, still a process of an inward looking journey and it seemed to me necessary to continue inwards.  Praying, for the moment was easy and full of good experiences.  So my mind’s activity, buzzing with doubt about the whole process, especially the Christianity on which I hang my spirituality, was disturbing.  Rationality was saying, “You’d be better off without this nonsense.”

Vineyards, vineyards and vineyards.

Vineyards, vineyards and vineyards.

The landscape was flat.  Vines, recently pruned, were awaiting their first buds.  The road was straight.  I had no difficulty imagining the Roman legions making this land their own, building their spa in Alange to the East, and their Amphitheatre ahead in Merida, where they had their temple to Diana.  Empires, nations and men throughout human history have, in the end all died.  That, in the end, is the finality of it.

This assault by reason on my spiritual life was, I remember unwelcome.  I was certain, though, that I could not deal with it with logic.  I don’t know why those who go all out to defend their faith enter into intellectual combat: it is reason they are fighting and it will not be defeated by reason.  So much Christian Theology falls into this trap. I accept the validity of the science, the research, and admire the genius of the human mind.   Nor am I willing to struggle to find the spiritual in science.  There are some pleasing areas of overlap but insufficient to blur the distance between one dimension and the other.  I had been bogged down enough in the past few days: I wanted dry land.

Mud, stay clear until it dries.

Mud, stay clear until it dries.

I recall well the moment when I discerned the illusion of logic and the weakness of making a god of the rational.  Possibly it is akin to what happened to Thomas Aquinas when, near the end of his life, he experienced a vision of God.  He wrote no more after that and  declared that all his great work, including the Summa Theologica a highly reasoned treatise, was nothing more than “straw”.  Put against the joys of the spirit, the rational is toppled from its pedestal.   We, because I include myself in this, have put Reason on a throne in the past few centuries and it is no longer our servant but our master.

That, I believe, at least for me, is the key to it.  There are times when I am invaded with the whole force of rationality, like an over-powering sexual desire.  Science, even with the little knowledge I have of it takes control.  It is best not to resist, let if flow through the circuits of my brain and let it lose its force. I can acknowledge it at least, without a battle.  It passes. It always does.

What remains is the reality of encounter with God.  This happens, for me, through the grammar and syntax of Christianity, its stories and metaphors, rituals, sacraments and culture.  It is my mother tongue for conversing with the sacred and going beyond words into a warm embrace, loving everything on earth and everyone, rejoicing in all of nature and forgetting self.  I have no sense that this Christian Way is the only way to access the divine, far from it.  Given my Irish Catholic roots it is my way but I am learning a lot from Buddhists and Hindus, as are many Christians today.

The shells aroound the door of this monastery are the principal symbol of the pilgrim

The shells around the door of this monastery are the principal symbol of the pilgrim

This inner debate took me to Torremegia where the beautiful albergue was closed for renovation.  I stayed in a private albergue which was very welcoming.  This was only my third time in an albergue with other people since starting the Camino.  We had a terrible snorer in the room and that, too, was a first time for me; quite a birthday present.

As a result, I left before dawn.  Immediately,  I felt welcomed by the natural world, the sunrise, the dew on the bushes coming into leaf and the birds!  Extremadura is one of the finest bird-watching areas in Europe.  That morning it was the arrival of flocks of kites, both red and brown.  Normally each has its own territory but they were arriving from Africa and all finding wires to perch on together.  I am sure there is an ornithological explanation for this but what they are doing really is congregating to give thanks for their safe arrival.

Newly arrived kites, resting

Newly arrived kites, resting

At this time of year the storks ,too, are nesting and mating.  After the rain the land was richly green and dotted with spring flowers as well as worms and frogs for the storks to help with all their hard work: for I am told that they deliver babies, too.

In the distance, Merida.

In the distance, Merida.

I felt light walking to this great Roman city.  The attack of reason had passed and, while I knew enough about the workings of evolution, it didn’t in any way seem to say anything to me about this experience of delight in walking between the mountains guarding my path while bathed in the light of a new day. This experience of a spring morning was my nourishment.  The symmetry in the flowers and the chaos of landscape both held titillating beauty, suggesting another world of understanding about being alive.  Why is symmetry beautiful, and chaos, too?  The rational can be beautiful but not all beauty is rational by any means. Why does my heart lift up with pure joy and my lungs expand to drink in the cold air and walk across this magnificent Peninsular?

My attacks of reason haven’t ceased.  I still get them and, indeed, on the Camino de Levante when I had begun to try to pray all the time, they were a bit of a torment.  I think that many people call them “doubts” but I accept what my reason tells me so I am not “doubting”.    Simply,  the thoughts associated  with rational attacks are distractions.  They crop up in the wrong time and at the wrong place.  My education has taught me that they should always be welcome, they are a sign of “intellect”.  Not so: for my admirable fellow Scot, David Hume, reason was the slave of the passions.  He was a man of extraordinary insight.  Reason once more needs to become our slave and our passions need to thrive in Love,  Christian Love.  Reason is not a great bedfellow.  It doesn’t lie quietly beside prayer and spiritual experiences but functions a bit like a snorer in the dormitory.

 

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Railway lines on caminos de Santiago

Railway lines on the Caminos.

They seem to go off into infinity.

Merids - Seville near Almendralejo

Merida – Seville near Almendralejo

My Caminos often begin by a train journey, sometimes in the middle of the night.

Night train Irun - Lisbon stops in Ciudad Rodrigo

Night train Irun – Lisbon stops in
Ciudad Rodrigo

I don’t know why I like railway lines.

The slow track Madrid - Alicante, near Villena

The slow track Madrid – Alicante, near Villena

I like the old ones.

In Zamora the old line follows the Via de La Plata towards Astorga

In Zamora the old line follows the Via de La Plata towards Astorga

I’m sorry they closed this line because it used to link Extremadura to Cantabria.

Camino Francés in Astorga

Camino Francés in Astorga

Maybe one day they will make it a Via Verde.

Astorga.

Astorga.

The Vias Verdes are old railway tracks now made into pathways.

Via verde into Burgos.

Via Verde into Burgos.

This is the pleasant way into Burgos, from the Ruta de La Lana.

Into Burgos with tunnels.

Into Burgos with tunnels.

This is another one, in France, between Alençon and Mortagne au Perche, on my Pilgrimage to Iona.

French Via Verde

French Via Verde

And another converted railway line in Scotland between Kilmarnock and Irvine on my way for the boat to Arran.

Ayrshire cycleway.

Ayrshire cycleway.

Now here’s a living station in Scotland.

Kirkconnel

Kirkconnel

And one in England which I had to use to take the train across the Thames.

Twyford

Twyford

England was a pain to walk through but the canals and railway lines are wonderful relics.

Near alton towers

Near alton towers

 

Derbyshire

Derbyshire

Someone near Henly-on Thames has converted his garden into a landscape for a minature railway track.

He has built minature stations, too.

He has built minature stations, too.

The English section wouldn’t be complete without this.

Leven-crossing southern England. Plumpton Green

Leven-crossing southern England. Plumpton Green

A barrier which is closed in Spain does not deter this runner.

Early morning exercise is risky near Tolosa

Early morning exercise is risky near Tolosa

French railways are impressive.

Hendaye.

Hendaye.

I was in Hendaye station at the time of the Portuguese revolution and it was full of refugees with all the toilets blocked.

 

Biarritz.  Arrived here one night long ago and put the car and family on the train to Paris.

Biarritz. Arrived here one night long ago and put the car and family on the train to Paris.

There is an elegance about French railway lines.

Flat, straight, Les Landes, S.W.France

Flat, straight, Les Landes, S.W.France

And the new Spanish ones, too.

Nearing Santiago on the Camino Mosarabe

Nearing Santiago on the Camino Mosarabe

The Camino via Sanabria followed the railway line to Santiago.

A solitary figure on the platform.

A solitary figure on the platform.

Through the mountains of Galicia.

After A Gudiña

After A Gudiña, Venta de Bolaño

Many stations are now fine albergues.

Albergue Vilavella

Albergue Vilavella

and here

Albergue, Campobercerros

Albergue, Campobercerros

On the Via de La Plata there are a few rickety bridges to cross.

Over the Rio Elsa just before Benavente

Over the Rio Elsa just before Benavente

That was a wet day!

Bridge near La Bañeza

Bridge near La Bañeza

The Camino Francés also has an albergue in the station at Fromista

Albergue, Fromista

Albergue, Fromista

Here in Sahagum, the Camino from Madrid joind the Camino Francés

Sahagun

Sahagun

The trains are fairly infrequent on these regional tracks, but I like seeing them when they appear.

Leaving Almendralejo

Leaving Almendralejo

and this one in the Basque country

Just missed the runner

Just missed the runner

and another passing really close

goods train headed for Seville

goods train headed for Seville

This was  in the Alicante region on the way to Caudete.

near Caudete

near Caudete

 

The Ruta de La Lana crossed the regional track in Sigüenza

Sigüenza

Sigüenza

and also the great Madrid – Barcelona AVE

Ave north of Las Inviernas, south of Mirabueno, Guadalajara

Ave north of Las Inviernas, south of Mirabueno, Guadalajara

Here at La Melgosa, just south of Cuenca, a train stops in the completely ruined station

The station in La Melgosa is in ruins.

The station in La Melgosa is in ruins.

I love the tracks in mountains

A mountain bend in Galicia

A mountain bend in Galicia

And over the plains

AVE, Guadalajara

AVE, Guadalajara

And into forests

 Saintes, France. Camino Paris - Santiago.

Saintes, France. Camino Paris – Santiago.

I thought this line was disused till a train arrived

South of Cuenca, still in use.

South of Cuenca, still in use.

And, finally, ready to begin another CAMINO, on the way to Alicante for the Ruta de La Lana

From the train 218 km/hr

From the train 218 km/hr

This has been a diversion from blog writing!!!

 

 

 

 

 

 

 

 

 

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Money and food: Part 2. Alpera – Iniesta.

Money and food, part 2.

A discourse on food.

Food break.

Food break.

When others who walk long distances first told me that food became less important to them when walking,  I found it hard to believe.  It is counter-intuitive when you think of the extra calories being burned.  On my first Camino it took me some time to experience this because I was still rooted in my normal eating habits of three good meals and many snacks in between, albeit that I watch what I eat, ( high-fibre, low fat). I tended to have a “menu” each day which, in Spain, is a fairly substantial meal.  By the second week of walking I was losing interest in finding a place to eat and had begun to eat only when I was feeling properly hungry.

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As a solitary walker, the communal aspect of eating was rare.  Losing the fantastic social element of sharing food diminishes the appetite.  I was now only eating in order to refuel. Then I became aware that if I allowed my hunger to build up I began to know exactly what I wanted to eat.  It might be chocolate, or anchovies or bread or custard.  When I kept goats I learned that it is true that they eat everything: but they are choosey.  They vary their diet and will walk far to find a particular plant which complements something else they have eaten.  Just like a goat, I was aware of what my diet lacked, fat or protein or carbohydrate or some mineral.  This is why I would feel the need for something strange like a boiled potato or a pickled egg.

Fruit is a large part of my diet and in some seasons the camino offers plentiful fruit along the way.  The end of September, walking the Camino Portuguese from Coimbra, the way was overhung with grapes; the very aromatic, deep red ones used for making Port wine.

Bunches of grapes overhang the Camino Portuguese.

Bunches of grapes overhang the Camino Portuguese.

After the harvesting there are still plenty of bunches left hidden in the vines.  There were late figs and apricots, apples and pears and even Cape gooseberries.  In May, cherries abound and in June and July plums.  In France there were many days with wild strawberries and the old railway lines between Manchester and Carlisle are bordered with raspberries.  Everywhere there are brambles, but they are sweetest and best in Scotland because of the rain. I have spoken of oranges elsewhere.

Living below the line

Camino life brings alive this closeness between food and its basic function which is to supply energy to our bodies.  We walk best when our need and our intake match up and are well-balanced.  For most of my life this has not been so.  I now believe that a degree of fasting is very satisfying, as all religions have always known.  Our Western society does not know this – and that includes the Aussies.

Now I wonder at the almost total commercialisation of food.  Excess consumption of inappropriate food is not natural yet we are exposed to adverts for food dozens of times every day, most of it unhealthy. But it is not only obesity which is an undesirable consequence of food industry practice, there is greed, abusive working conditions, exploitation, huge waste of energy on transportation (melons are just beginning to arrive in Spain from Brazil now that home production is falling off for winter), and the destruction of forests and the livelihood of a million small farmers.

All to persuade us to meet a basic need.

All to persuade us to meet a basic need.

There is something else much more alarming which is that we are taking control of all the means of reproduction on earth,  replacing nature with our own policies and models to satisfy our uncontrolled appetites and desires.  It is all the means of reproduction, of fish, of humans and of crops: we can engineer them all.  We are creating mass addiction to food consumption without advocating moderation or fasting.  This is disastrous for humanity and only the ecologists and Buddhists and a handful of others seem to see what is happening.  Technology itself is not at fault: it is our blind pursuit of financial gain which drives us to abuse it.

So I really did want to Live below the line.

Finding excuses

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Alatoz is a hotbed of great Amigos del Camino which will merit a post at another moment. For anyone considering the Ruta de La Lana you will be given here all the help you need to arrive safely in Burgos.  In particular, the volunteers will give you a series of telephone contacts and a promise of rescue – a 24 hr service for the whole Ruta de La Lana.

I was once again dropping with tiredness and aching everywhere when I arrived in Alatoz.The attention I received was wonderful but I could not appreciate it.  As always, a night’s sleep worked miracles and I walked steadily the next morning to the spectacular town of Alcalár de Júcar.

Alcalá de JúcarAlcalá de Júcar

zig-zag down to Rio Júcar

zig-zag down to Rio Júcar

If you zoom in on the map above you will see that the camino drops into the ravine by zigzagging down the cliff with another steep climb out of the town.  The Amigos del Camino had suggested I stay there the night and that they could come over to see me.  However, I preferred my solitude and also decided to continue to the next village.  The weather was once again sunny without being too hot and the path was flat.  It seemed to offer me a gentle afternoon stroll.

No sooner had I set off from a pause above this amazing gorge than I began to feel the great fatigue sweep over me again.  My urinary infection was up and running.  Every fifteen minutes or so I was stopping to water the verge.  I had confidence in the doctor’s promise that the new antibiotics would work but I knew that they take a few days to have an effect.  This was my third day, so I hoped for an improvement very soon.  My concern though, when I arrived in the town of Casa de Ibañez, was not the infection, nor the fact that the Red Cross post in the bull-ring was out of service as a shelter for the night, but rather that I felt sun-burned.  I found this surprising since the sun had been warming, but otherwise weak.

I found a hostal for the night.  With great relief I lay down on the bed after a shower and fell asleep.  My phone rang.  Nobody rings me usually.  Then I remembered that the Amigos would have my number recorded since I had rung them the previous day and sure enough a couple of them were driving over to see me.  So I got dressed and went down to the bar.  Once again I was in no condition to be sociable but could appreciate their level of commitment.  Pedro, a doctor, was very sensitive to my tiredness and they didn’t stay long.  I was grateful.

The next morning I set off hoping that my infection was on the mend and so it seemed.

I had the energy to take a photo of myself.

I had the energy to take a photo of myself.

As the day wore on I felt much better and decided to be moderate in my food intake.  This was just as well for there was nowhere to buy food on the way.  I walked until near night-fall and arrived in Vilarta in better shape than I had been used to on this Camino.  I had even applied sunscreen to my exposed parts as the evening sun began to bite.

The shop in Vilarta was closed; the bar in Vilarta was closed and when I rang the number for the lodgings which are normally available for pilgrims the woman in charge said she could not come out to open them up.  A fierce, cutting wind had begun to chill me as the sun set, so I looked for somewhere to sleep.  Fortunately, the gate to the cemetery was only loosely tied up so I was able to go inside and choose a gravestone for the night.  The sun-rise the next morning was thrilling and I thanked my companions for their company and lack of snoring as I packed up.

Morning in Vilarta cemetery

Morning in Vilarta cemetery

For the first time since my last pilgrimage, the one to Iona, I noticed my heart arrhythmia. This did not alarm me too much since I knew to take another half tablet of whatever it is I take for this each day.  So I did take this with my antibiotics, packed up and set off in the

Before I had walked 200 metres I was feeling faint and my heart was beating twice as fast as usual.  I began to have difficulty breathing.  I had reached a main road so I sat down for a while to see if it would pass.  It got worse, so I dialled 112, the emergency number in Spain.  This service is offered in English as well as other languages and the response-time, even in the countryside is very swift – normally under 20 minutes in the whole of Spain.  I was very soon out of the cold wind inside a cosy ambulance being checked out by a couple of paramedics.  They delivered me to a Health Centre in Iniesta where they listened to my heart, said it was beating very fast and then began to tell me off for not wearing gloves.  The back of my hands were raw and swollen, which I had put down to a mixture of sun and wind.  I had been soaking them in aftersun.  The parts of my feet where my sandals did not protect me were equally raw.  I was more alarmed for my heart than for my hands but I accepted the chiding and was told to sit until my heart rate returned to normal.  The doctor advised me not to walk any further that day.

It was good advice and when I escaped the first thing I did was eat.  Starved my body requested three jammy doughnuts.  This was the medicine I really needed.  My self diagnosis was that the antibiotics and lack of food, together with the physical exertion of the previous day with the descent and ascent to the Júcar combined to set off the arrhythmia.  I began to question the wisdom of living below the line on porridge and lentils for a week.

It dawned on me later that I recalled seeing the word “photosensitive” when reading the information about the antibiotics.  I went to a chemists in mid-afternoon.  The pharmacist was none too happy to be awakened from his siesta.  The afternoons are silent and sacrosanct in most of Spain.  I explained about the antibiotics and showed him my hands.  “Go immediately to the doctor, “he said, “immediately.”  “But it’s siesta time,” I said, newly conscious that I didn’t ever again want to disturb somebody’s siesta. “Am I less important than a doctor?” he asked.

I disturbed the doctor next door who, out of revenge, stuck a needle in my bottom and gave me anti-histamine tablets.  The discomfort in my hands began to melt away like magic.

I still wonder if my decision not to live for a week on 1 euro a day was justified by this mixture of physical problems I had at the time.  Whatever, I didn’t do it, but I think it was just an excuse.

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